From 1825 to 2026: Defending Peace, Bolívar's Strategy to Win
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Published at: 24/04/2026 05:00 PM
“I don't have the slightest
problem taking the lead in a negotiation that will paralyze the fury
of the French people at this time. Even if I sacrifice my popularity and my
glory, I want to save Colombia from extermination in this new war.
If I go well, I'll be happy, and if I go wrong, too, because I'll have taken the
last step of salvation.” Simon Bolivar, March 11, 1825.
This paragraph is an extract
from a letter written by Bolívar to Santander from Lima, and
is a key document in which the Liberator expresses his deep
concern about threats from France and the Holy Alliance; a treaty
Political-military signed in 1815 after the defeat of Napoleon by Tsar
Alexander I of Russia, Emperor Francis I of Austria
and King Frederick William III of Prussia, against American independence.
Comparing the words of Simón
Bolívar in 1825 with the events experienced in Venezuela since
January 3, 2026, it is necessary to analyze the geopolitics of sovereignty and the
use of Bolivarian thought in the contemporary political narrative.
Next, we make an analogy exercise with respect to this letter and the
current Venezuelan situation:
The External Threat and the
Narrative of Resistance
In 1825, Bolívar
wrote to Santander alerted by reports of the Holy Alliance
and the French Navy near the Venezuelan coast. His priority was
to protect the newly-won independence in Ayacucho against possible
extermination by European powers. Bolívar
mentions reports from General Páez about the approach of French
maritime forces to Venezuela. He warns that, if the victory in Ayacucho
does not stop France, it must prepare for a
“brilliant” but costly war.
Today, the
Venezuelan government uses similar rhetoric, frequently citing the Liberator
to denounce imperialist attacks by the United States . The defense of
sovereignty remains the central axis of the official discourse, presenting international
sanctions and pressures as the modern version of the Holy
Alliance.
Peace Diplomacy vs.
Confrontation
Bolívar
showed a pragmatic statesman's side. Although willing to go to war,
he preferred negotiation to paralyze French anger. He proposed an
alliance with England and North America and saw the Congress
of Panama as the key to continental security. He proposes to
enter into negotiations to paralyze French intentions, stressing that
“we must know how to lose at the beginning to know how to win later”.
While Bolívar
sought alliances with the Anglo-Saxon powers of the 19th century to balance Europe, Venezuela's current
politics has shifted toward alliances with powers
such as Russia, China and Iran to counter U.S. influence
and Europe.
Personal Sacrifice and
Popularity
Bolívar
said he was willing to sacrifice his “popularity and glory” in
order to save Colombia from war, and he said he is willing to
sacrifice his popularity and glory to save his country from extinction.
He stated that: “Even if I sacrifice my popularity and my glory, I want to
save Colombia from extermination in this new war.” It is
a declaration of maximum responsibility for the well-being of the People
over personal image.
There is a profound debate
on this point. The Bolivarian Government maintains that staying in
power is an act of resistance to save the Homeland, defend life and national
peace. On this point, the opposition and international critics argue
that the nation must be surrendered to guarantee resources to the
American power without any shame.
|
Aspect |
Vision
of Bolivar (1825) |
Current Situation (21st Century) |
|
Main enemy |
European monarchies
(Holy Alliance). |
American Empire and Economic Blockade. |
|
Strategy |
Peace diplomacy and
alliances with England/USA. |
Peace diplomacy and
alliances with Russia, China and Iran. |
|
Objective |
Preventing the extermination
of the nascent nation |
Defend the Bolivarian
Revolution. |
|
Leadership |
Willingness to give
glory for peace. |
Consolidating peace and political legitimacy |
This letter from Simon
Bolivar to Francisco de Paula Santander, dated March 11,
1825 in Lima, is a fundamental document for understanding the Liberator's
strategic and diplomatic vision. Its content resonates strongly in the current
context of Venezuela, especially on issues of sovereignty, international
alliances and the search for peace.
By contrasting these ideas with contemporary Venezuelan
reality, reflections arise on the validity of Bolivarian thought:
First, the Defense
of Sovereignty before External Blocs, which, just as Bolívar recognized
the reach of the Holy Alliance, the current discourse in Venezuela
emphasizes resistance to pressure due to the economic blockade and international sanctions
. The letter recalls that independence is a
continuous process that requires constant vigilance against foreign powers.
Second, Negotiation
as a Political Tool, we see Bolívar's willingness to
“negotiate to avoid extermination” offers a historic
lesson in pragmatism. In a Venezuela marked by polarization,
reflection on prioritizing peace and the survival of the State over personal
glory or partisan interests is becoming important.
Third,
Regional Integration and the emphasis on the Congress of Panama underline that the strength of Latin American
nations lies in their union. For
today's Venezuela, it invites us to rethink regional integration mechanisms as shields against economic or political
crises.
And finally, the Ethics of
Power and Education, which, in communications close to this date, Bolívar
also recalled that “an uneducated man is an incomplete being” and
that the ignorant is prone to servitude. This suggests that the real
freedom of Venezuelans today depends both on political
stability and on citizen formation.
This letter shows a moment of geopolitical climax and personal transition for the Liberator. After the definitive victory in Ayacucho (December 1824), Bolívar no longer thought only as a general in the campaign, but as an architect of nations concerned with the survival of independence in the face of global threats; and that is where, from those teachings, we Venezuelans come from.
https://archivodellibertador.gob.ve/archlib/web/index.php/site/documento?id=9257
AMELYREN BASABE/Mazo News Team